Specific Principles of Kashmir Saivism

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Systems of Vedanta And Kashmir Saivism (C.A.D. 300?1000)

I have also tried to reference newer works which are still in print or are more readily though not always cheaply available. There is an excellent and thorough overview of academic work on the Tantras including those below by Goodall and Isaacson in The Continuum Companion to Hindu Studies — available here. Malinivijayottara Tantra — partially translated by Somadeva Vasudeva; no complete English translation available.


Specific Principles of Kashmir Saivism

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The later works elaborated and extended the earlier into philosophical treatises, such as Sivadristi Somananda and Tantraloka Abhinavagupta Chatterjee, That language is — Sanskrit.

Kashmiri Saivism, Philosophy and Practices

Sanskrit, Sound and Manifestation The origins of Sanskrit are lost in time, and it is said to be the oldest language. He found that, although it had been a living spoken language for almost years, unlike modern languages, its logical construction was essentially that of computer machine language, very applicable to AI. Physics and cosmology are based in large part on mathematical theory and equations, as many of the phenomena that they describe and understand are not usually easily physically observable.

One major contemporary theory even puts forth the notion that our external physical reality is a mathematical structure Tegmark, Interestingly, a number of early scholars of Sanskrit and the History of Mathematics indicate that Sanskrit is algebraic — to the point of suggesting that Sanskrit is the original basis of algebra, with linear, simultaneous and indeterminate equations Joseph, Results of investigations by Western science methods in this area seem to corroborate this notion by demonstrating that the sounds of Sanskrit phonemes have a literal, physical effect upon an object exposed to them.

Ernst Chladni was probably the first to make sound visible. Later work by Dr.

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Hans Jenny, Albert Tomatis and others explored the possible interactions between sound and form, or matter. Some of the research involved the use of Sanskrit phonemes. One of their findings is illustrated with the example of an image made on a plate covered with a thin layer of sand. Vibrating this sand-covered plate with the sound of the audible Sanskrit syllable, OM , resulted in the creation of a sri yantra — a sacred mandala figure — in the thin layer of sand on top of the plate. Such a demonstration of the creative ability of sound is a microcosmic manifestation of what Kashmir Shaivism describes as the macrocosmic, Universal Manifestation.

In one sense, then, the physical Universe can be seen as manifesting through vibrational phenomena dependent upon a mathematically-based set ofsounds Sanskrit alphabet that come together to form a particular language Sanskrit — language being inherent in speech. The relationship between manifestation and speech can also be seen from a somewhat different perspective, as put forth by the great sage of Kashmir Shaivism, Abhinavagupta: The Divine Consciousness is identical with the Supreme Word Para-vak and hence every letter or word is derived from, and ultimately inseparable from, this Consciousness.

It is beyond both transcendence and immanence. Theory of Manifestation — Perspective and the Nature of Reality Creation from the perspective of the Manifestation Model, as the outward vibration of the inwardly existent Universe is such that Ultimate Reality becomes not creates — but becomes both the Universe of apparent diversity and the languages Speech by which we understand that Universe.

Simultaneously, Ultimate Reality — the Supreme Experiencer, Paramasiva — remains a Unity — the unchanging principle and ground of all changing experience. It permeates and contains everything. And since it is Real , so is all that it becomes , Real , as well. It is complete Identification — being God Paramasiva. It is instead movement from what we have become in the process of being made manifest i. And of then living in that state that is our birthright. A scholar of Kashmir Shaivism elaborates yet another aspect of the Theory of Manifestation and perspective.

Pandit makes the point that Pure Consciousness Paramasiva is never bound by the limitations that objective phenomena are such as time and space. It keeps the images in our world appearing to be solid, and creates the sense of movement — and all the attributes of phenomena of manifestation that we know. It is via perception that this occurs for the human being, since each perception is also considered a manifestation. This notion about perception has apparent parallels with science.

Many traditions and mystics talk about nondualism. But what is nondualism, and how have people—from different religions in different parts of the word—described this concept over time? In a now famous conversation between Carl Sagan and the Dalai Lama, Sagan, a scientist and renowned…. Abhinavagupta, in the Tantraloka, is very clear; all the yoga practices are an expression of truth. Yoga does not bring us to truth, truth expresses itself through yoga. An extraordinary and profound personal experience illustrates the tenet that the Model of Manifestation describes both the Universe — and a human being.

When we ask ourselves why we think time exists, most of us would say: because we see everything changing, always. The existence of an ether — an all-pervading medium composed of a subtler kind of matter — has been taught by mystic philosophers throughout the ages. There is a pervasive myth about enlightenment which, although repeated by many spiritual teachers, has its origins in a view of spirituality that arises from the misconceptions of the unhealed ego. Emotions are tricky entities. They confuse the mind and disturb perception, isolating an individual in a private sense of reality.

So what to do with them? At this year's conference I'll be moderating a discussion between Bernardo Kastrup and physicist Christopher…. As the process of manifestation involution of Ultimate Reality into becoming the physical Universe begins, the tattvas principles, states of consciousness that logically appear first are those of what is called the Pure Creation and pure knowledge.

Question: When we say that we must come to the end of the mind, that we must exhaust the mind, is it a necessary process, something which must happen, or is it possible to have an insight without the mind being exhausted?

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As far as I know, this is a first: a book about ayahuasca and plant medicine and shamanism Sadness is one of the deepest emotions and it must be kept without an object. The everyday practice is simply to develop a complete acceptance and openness to all situations and emotions, and to all people, experiencing everything totally without mental reservations and blockages, so that one never withdraws or centralizes into People have tried many ways to alter their consciousness — meditation, psychedelic mushrooms, LSD, rituals….

Spiritual teachers with non-dual leanings say that there is no path to enlightenment. There is nowhere to get to; you are already enlightened, you just do not know it. Moral self-righteousness is often tagging along side that word.

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I am connected, soulful, expanded, and spilling over with self-love, mostly because of the blessing of attending around 1, sacred plant ceremonies. Durga is a Goddess of Strength and Justice who brings compassion, peace, calm and order to the chaos, destruction and conflict in any situation. Living with someone we love, with all the joys and challenges, is one of the best ways…. Tantra in the Western imagination stands for exotic and orgasmic rituals coming from India and Tibet that blend sex and meditation. Is math an invention of the human brain? Or does math exist in some abstract world, with humans merely discovering its truths?

The debate has been raging since the time of the ancient Greeks.

Most of my life was spent as a materialist. I regarded physical matter as the basis of reality. From matter emerged biological organisms such as humans, which developed brains, and out of the brain emerged consciousness. I have to confess that I was a little taken aback at breakfast this morning when Ellen and I sat down, and Zaya and Maurizio came to sit down with us.

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Look deeper. Look deeper at your mala, your skateboard, your yoga mat.

Look deeper at your records,…. There is one fundamental presumption upon which our world culture is founded. This basic presumption states that experience is divided into two essential elements — a subject and an object — joined together by an act of knowing, feeling or perceiving.

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    Specific Principles of Kashmir Saivism Specific Principles of Kashmir Saivism
    Specific Principles of Kashmir Saivism Specific Principles of Kashmir Saivism
    Specific Principles of Kashmir Saivism Specific Principles of Kashmir Saivism
    Specific Principles of Kashmir Saivism Specific Principles of Kashmir Saivism
    Specific Principles of Kashmir Saivism Specific Principles of Kashmir Saivism
    Specific Principles of Kashmir Saivism Specific Principles of Kashmir Saivism
    Specific Principles of Kashmir Saivism Specific Principles of Kashmir Saivism

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